Your Sabbath Questions Answered

Some teach that Hebrews 4 defines the seventh-day Sabbath commandment in the Decalogue as a shadow-type law pointing forward to a spiritual rest in Christ. They view the Sabbath in the same way the Old Testament sacrifices pointed forward to Christ’s atoning death on the cross. They teach that once we have found “spiritual rest” in Christ, we no longer need to observe the Sabbath day, and that keeping the seventh day is a form of bondage and an act of personal works.

It is true that the primary message of Hebrews 4 is to emphasize the believer’s rest of grace. The main ...

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Upon tables of stone God wrote the great, unchanging law of the ages. Every word was serious and meaningful. Not one line was ambiguous or mysterious. Christians and non-Christians, educated and uneducated, have no problem understanding the simple, clear words of the Ten Commandments. God meant what He said and said what He meant.

Most of the ten begin with the same words: “You shall not,” but right in the heart of the law, we find the fourth commandment introduced with the word “Remember.” Why is this one different? God was commanding His people to call something to memory that existed but had been forgotten. Genesis describes ...

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Multitudes of Christians refer to the seventh-day Sabbath as the “Jewish Sabbath,” but there is no such expression in the Bible.

It is called “the Sabbath of the Lord” (Exodus 20:10), for instance, but never “the Sabbath of the Jews.” Luke was a Gentile writer of the New Testament and often made reference to things that were peculiarly Jewish—he wrote of the “nation of the Jews,” the people of the Jews, the “land of the Jews,” and the “synagogue of the Jews” (Acts 10:22; 12:11; 10:39; 14:1). However, Luke never referred to the “Sabbath of the Jews” although he mentioned ...

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