Actually, we can be positive that our seventh day is the same day Jesus observed when He was here on Earth - the day He kept every week as the Sabbath. (See Luke 4:16.) The days of the week have never been confused. Here's why some people ask this question ...

Before 1582, the world went by the Julian calendar, named for the Roman Emperor Julius Caesar, who implemented it in 46 BC. The Julian calendar had calculated that it takes the earth 365-¼ days to orbit the sun. However, it actually takes about eleven minutes less than that. Those eleven minutes accumulated each year until, by 1582, the calendar was 10 days out of harmony with the solar system.

On October ...

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Multitudes of Christians refer to the seventh-day Sabbath as the "Jewish Sabbath," but there is no such expression in the Bible.

It is called "the Sabbath of the Lord" (Exodus 20:10), for instance, but never "the Sabbath of the Jews." Luke was a Gentile writer of the New Testament and often made reference to things that were peculiarly Jewish - he wrote of the "nation of the Jews," the people of the Jews, the "land of the Jews," and the "synagogue of the Jews" (Acts 10:22; 12:11; 10:39; 14:1). However, Luke never referred to the "Sabbath of the Jews" although he mentioned ...

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Some teach that Hebrews 4 defines the seventh-day Sabbath commandment in the Decalogue as a shadow-type law pointing forward to a spiritual rest in Christ. They view the Sabbath in the same way the Old Testament sacrifices pointed forward to Christ's atoning death on the cross. They teach that once we have found "spiritual rest" in Christ, we no longer need to observe the Sabbath day, and that keeping the seventh day is a form of bondage and an act of personal works.

It is true that the primary message of Hebrews 4 is to emphasize the believer's rest of grace. The main point in Hebrews 3:7-4:11 ...

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