Some teach that after the law has accomplished its purpose of pointing a sinner to Christ for forgiveness and cleansing, the commandments are no longer needed in the experience of a believer. Is that true?

A Christian will continue to depend upon the "watchdog" of the law to reveal any deviations from the true path of righteousness and to point him or her back to the cleansing cross of Jesus. This mirror of correction will most certainly be needed in the progressive growth experience of the Christian.

Law and grace do not work in competition with one another, but rather they work in perfect cooperation. The law points out our sin, and grace saves from sin. The law ...

Multitudes of Christians refer to the seventh-day Sabbath as the "Jewish Sabbath," but there is no such expression in the Bible.

It is called "the Sabbath of the Lord" (Exodus 20:10), for instance, but never "the Sabbath of the Jews." Luke was a Gentile writer of the New Testament and often made reference to things that were peculiarly Jewish - he wrote of the "nation of the Jews," the people of the Jews, the "land of the Jews," and the "synagogue of the Jews" (Acts 10:22; 12:11; 10:39; 14:1). However, Luke never referred to the "Sabbath of the Jews" although he mentioned ...

It's true that when God first instituted the Sabbath in Eden, He made no mention of going to church on that day; He just set it aside for a holy purpose, which He would expand upon at a later time. (See Genesis 2:1-3.) And in Exodus, He did indeed give us more details about the specifics of that holy day in the Ten Commandments. Still, the Ten Commandments give no instruction that we are to gather together for worship on that day. They just give guidelines on what it means to keep it holy. (See Exodus 20:8-11.)

But as we move forward in Scripture, we come across an enlightening verse in Leviticus: "Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no ...