Sabbath

When Christianity debuted in the world, the people of the day, both Jews and Greeks, had much to say about it being a new doctrine.

When Christ rebuked an evil spirit, commanding it to come out of a man, the people 'were all amazed, so that they questioned among themselves, saying, 'What is this? What new doctrine is this?' (Mark 1:27). When Paul came to Athens and began to preach Christianity, the people inquired, 'May we know what this new doctrine is of which you speak?' (Acts 17:19).

Various other passages could be given showing that the teachings of Christianity were considered new and strange.

In the heart of the Reformation in the sixteenth ...

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Some teach that Hebrews 4 defines the seventh-day Sabbath commandment in the Decalogue as a shadow-type law pointing forward to a spiritual rest in Christ. They view the Sabbath in the same way the Old Testament sacrifices pointed forward to Christ's atoning death on the cross. They teach that once we have found "spiritual rest" in Christ, we no longer need to observe the Sabbath day, and that keeping the seventh day is a form of bondage and an act of personal works.

It is true that the primary message of Hebrews 4 is to emphasize the believer's rest of grace. The main point in Hebrews 3:7-4:11 is ...

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