Sabbath

Some teach that Hebrews 4 defines the seventh-day Sabbath commandment in the Decalogue as a shadow-type law pointing forward to a spiritual rest in Christ. They view the Sabbath in the same way the Old Testament sacrifices pointed forward to Christ's atoning death on the cross. They teach that once we have found "spiritual rest" in Christ, we no longer need to observe the Sabbath day, and that keeping the seventh day is a form of bondage and an act of personal works.

It is true that the primary message of Hebrews 4 is to emphasize the believer's rest of grace. The main point in Hebrews 3:7-4:11 is ...

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We should keep the Sabbath because it is one of the precepts of the eternal, unchangeable moral law of God, which Paul declares to be 'holy,' 'just,' and 'good' (Romans 7:12); but we do not practice circumcision because it was one of the national rites of the Jews and part of the ceremonial law that was nailed to the cross (Colossians 2:14). 'Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised. Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters' (1 Corinthians 7:18, 19).

Circumcision was part of the law of Moses, ...

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