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Frequently Asked Questions
Frequently Asked Questions

Are we still under the law?

Often we hear this argument in an effort to belittle the

law of God

: "Well, since we are not

under the law

but

under grace

, we do not need to keep the

Ten Commandments

any longer." Is this a valid point?

The Bible

certainly does say that we are not under the law, but does that imply that we are free from the obligation to obey it? The text is found in Romans 6:14, 15. "For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid."

How easily we could prevent confusion if we accepted exactly what the Bible says. Paul gives his own explanation of his statement. After stating that we are not under the law but under grace, he asks, "What then?" This simply means, "How are we to understand this?" Then notice his answer. In anticipation that some will construe his words to mean that you can break the law because you are under grace, he says, "Shall we sin (

break the law

) because we are not under the law but under grace? God forbid." In the strongest possible language Paul states that being under grace does not give a license to break the law. Yet this is exactly what millions believe today, and they totally ignore Paul's specific warning.

If being under grace does not exempt us from

keeping the law

, then what does Paul mean by saying that

Christians

are not under the law? He gives that answer in Romans 3:19. "Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God." Here Paul equates being under the law with "being guilty before God." In other words, those who are under the law are guilty of breaking it and are under the condemnation of it. This is why Christians are not under it. They are not breaking it - not guilty and condemned by it. Therefore, they are not under it, but are under the power of grace instead. Later in his argument, Paul points out that the power of grace is greater than the power of sin. This is why he states so emphatically, "For sin shall not have dominion over you: for ye are not under the law, but under grace."

Grace

overrules the authority of sin, giving power to obey

God's law

. This is the effective reason that we are not under the law's guilt and

condemnation

and also why Paul states that we will not continue to sin.

Suppose a murderer has been sentenced to death in the electric chair. Waiting for the execution the man would truly be under the law in every sense of the word - under the guilt, under the condemnation, under the

sentence of death

, etc. Just before the execution date the governor reviews the condemned man's case and decides to pardon him. In the light of extenuating circumstances the governor exercises his prerogative and sends a full pardon to the prisoner. Now he is no longer under the law but under grace. The law no longer condemns him. He is considered totally justified as far as the charges of the law are concerned. He is free to walk out of the prison and not a policeman can lay hands upon him. But now that he is under grace and no longer under the law, can we say that he is free to break the law? Indeed not! In fact, that pardoned man will be doubly obligated to obey the law because he has found grace from the governor. In gratitude and love he will be very careful to honor the law of that state which granted him grace. Is that what the Bible says about pardoned sinners? "Do we then make void the law through faith? God forbid: yea, we establish the law." Romans 3:31. Here is the most explicit answer to the entire problem. Paul asks if the law is nullified for us just because we have had faith in Christ's saving grace. His answer is that the law is established and reenforced in the life of a grace-saved Christian.

The truth of this is so simple and obvious that it should require no repetition, but the devious reasoning of those who try to avoid obedience makes it necessary to press this point a bit further. Have you ever been stopped by a policeman for exceeding the speed limit? It is an embarrassing experience, especially if you know you are guilty. But suppose you really were hurrying to meet a valid emergency, and you pour out your convincing explanation to the policeman as he writes your ticket. Slowly he folds the ticket and tears it up. Then he says, "All right, I'm going to pardon you this time, but ..." Now what do you think he means by that word "but"? Surely he means, "but I don't want to ever catch you speeding again." Does this pardon (grace) open the way for you to disobey the law? On the contrary, it adds compelling urgency to your decision not to disobey the law again. Why, then, should any true Christian try to rationalize his way out of obeying the law of God? "If ye love me," Jesus said, "

keep My Commandments

." John 14:15.

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